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consume away.
Nathats 42
22 times -- break down;
Exod. 34:13; Lev. 14:45;
Destroy, demolish, break down.
5 times -- destroy.
Psa. 52:5.
Muth
826 420 times -- to die;
Gen. 2:17; 5:5;
Death, used of man and animals.
19 times -- to put to death;
Exod. 21:12; Ezek. 18:4.
57 times -- be put to death.
Sheol
65 31 times -- grave;
Gen. 37:35; Job 14:13;
The grave (not so much a grave).
31 times -- hell;
Psa. 9:17; 16:10;
3 times -- pit.
Hos. 13:14.
These numbers are as nearly accurate as possible -- one or two occurrences, however, may have
been overlooked.
Greek
No. of occurrences,
References
Meaning
word
and how translated
for its usage
as discovered by
in A.V.
these considerations
Apollumi
92 23 times -- destroy;
Matt. 10:28; Luke 6:9;
To destroy utterly.
33 times -- perish; John 3:16; 1 Cor. 15:18;
3 times -- be lost. Heb. 1:11; 11:31; Rev. 9:11.
Apoleia 20 5 times -- destruction; Matt. 7:13,14; John 17:12;
Destruction.
8 times -- perdition.
Phil. 1:28; 3:19;
1 Tim. 6:9; 2 Pet. 2:1-3.
Olethros 4 4 times -- destruction.
1 Cor. 5:5; 1 Thess. 5:3;
Destruction.
2 Thess. 1:9; 1 Tim. 6:9.
Olothreuoo 1
Once -- to destroy.
Heb. 11:28.
To destroy.
Olothreutes 1
Once -- destroyer.
1 Cor. 10:10.
Destroyer.
Kolasis
2 Once -- punishment;
Matt. 25:46;
To cut off.
Once -- torment.
1 John 4:18.
Kakouch- 2 Once -- tormented;
Heb. 11:37.
To suffer ill-usage.
oumenos Once -- suffer adversity.
Heb. 13:3.
Odunaomai 4 Twice -- be tormented;
Luke 2:48; 16:24,25;
Deep sorrow.
Twice -- sorrow.
Acts 20:38.
Basanizo 12 8 times -- torment.
Mark 5:7.
Basanistes 1
Once -- tormentor.
Matt. 18:34.
To try and then test,
Basanos
3
Thrice -- torment.
Luke 16:23.
examine by torture.
Basanismos 5
5 times -- torment.
Rev. 14:11.
Such are the terms, 'the words which the Holy Ghost teacheth' that define the wages of sin.
WHO and WHAT?
Some out of the way terms and names explained
The reader of Biblical literature, even though making
no pretensions to being a theologian, will nevertheless encounter references
to persons, societies and terms that have to be taken 'as read' because no
facilities are at hand to elucidate or explain. We therefore felt it would
be a useful feature in this Doctrinal Analysis if we gave, however briefly, a
word of guidance and ready reference to some terms that may otherwise remain
obscure.
(1)
Some outstanding Philosophers (pre
-- New Testament)
Herodotus.