| The Berean Expositor Volume 53 - Page 25 of 215 Index | Zoom | |
The Lord is not expecting 100% success with us, but He is expecting faithfulness to
the truth He has revealed to us by the Holy Spirit. What happens if others disagree with
us or even leave us? Do we then modify our beliefs or keep silent about them to avoid
trouble? What did the Apostles do in similar circumstances? Read carefully what
happened to Paul in II Tim. 1: 15. He tells Timothy that "all in Asia forsook him". Asia
was a large province and note Paul does not say that some had forsaken him. All
believers there had done so and this must have involved hundreds of Christians who had
professed to be standing with the apostle in this new Truth. What a terrible blow this
must have been, but did he give up? No! See what he says in II Tim. 4: 16, 17, and
also note what he said to the Corinthian church concerning some who had turned away in
division (I Cor. 11: 18, 19). Note also what the apostle John said in a similar experience
(I John 2: 19).
Faithfulness certainly costs, and some are not willing to pay the price. And yet, at the
end when we meet the Lord face to face, would it not be wonderful to hear Him say to us,
(or its equivalent), "well done, good and faithful servant" (Matt. 25: 21, 23)? Also
carefully note I Cor. 4: 2 and II Tim. 2: 2 with its stress on faithfulness. If we have
received the "good deposit" of truth, let us guard all of it as being precious, remembering
that one day we shall have to give an account of our stewardship to the Lord.
No.2.
pp. 214 - 216
In addition to the facts of the last article, there are other points to be considered.
After Acts 28: and the laying aside in unbelief of Israel as a nation and their
destruction by the Romans in 70A.D., what happened to Peter, James & John and their
ministry which was primarily to Israel (Gal. 2: 7-9)? We say primarily to Israel
advisedly, for Peter was instructed by the Lord to widen his ministry to include the
Gentiles at Acts 10:, and its quite unscriptural to represent his ministry as being solely to
Israel. The O.T. had made it clear that God's earthly kingdom purposes included the
Gentile nations otherwise it could never be world-wide, and the O.T. prediction that "the
earth shall be full of the knowledge of the Lord" (Isa. 11: 9) be realized. All that
happened during the Acts was in line with this and must have been a feature of the
ministry of James and John as well.
While Israel as a nation sank deeper and deeper into unbelief and rejection of the great
Kingdom offer given in Acts 3: 19-26, there was still a number of faithful ones who
responded to their ministry. They were likened by the apostle Paul to a faithful remnant,
a "remnant according to the election of grace" (Rom. 11: 1-5). The doctrine of the
remnant is an important one and runs through the O.T. as well, for God never leaves
Himself without a witness, and this was always true in times of apostasy that the O.T.
records, and it also includes the N.T.