The Berean Expositor
Volume 21 - Page 156 of 202
Index | Zoom
reigning in life. Without that knowledge the usurper will still claim his dues, even
though they are claimed wrongfully.
The apostle uses the word "ignorant" several times in Romans, and in each instance
we find that ignorance leads to trouble and misunderstanding (Rom. 1: 13-16). Ignorance
of the apostle's attempts to visit Rome seems to have led to a suspicion that he was not
quite prepared to preach the gospel "at Rome also", and that he was somewhat ashamed
of the gospel when he considered the magnificence of Rome. This suggestion he entirely
dispels.
Ignorance of the fact that the goodness of God leads to repentance made some despise
the longsuffering and forbearance of God, and erroneously conclude that "wrath" could
have no place with Him (Rom. 2: 4-11). The apostle, dealing with the important fact that
death ends the jurisdiction of Mosaic law, asks, "Are you ignorant, brethren, how that the
law hath dominion over a man as long as he liveth?" (Rom. 7: 1). The Hebrew believers
were timid in breaking free from the dominion of the law, and the apostle uses the figure
of marriage to show them their true position. Israel had a zeal of God, but not according
to knowledge, for they were ignorant of God's righteousness, and so remained under the
delusion that by their own efforts they could produce a righteousness acceptable before
God (Rom. 10: 3). Ignorance of the purpose of God regarding the future restoration of
Israel would have led the Gentile believers into a false conception of their place in the
scheme of things during the Acts period. They are shown in Rom. 11: 25 that the full
Gentile dispensation had not then commenced. In connection with the repudiation of the
old man with which Rom. 6: deals, the apostle in Col. 3: 9, 10 says:--
"Ye have put off the old man with his deeds, and have put on the new man, which is
renewed in knowledge after the image of Him that created him."
Adam's fall was an act of disobedience, seeking knowledge apart from righteousness
and apart from God.  The history of man, since that tragic moment, has been
characterized by an insatiable thirst for knowledge, drinking only to thirst again. Man
boasts of his scientific advance;  the store of knowledge now at his disposal is
immense--yet with all this advance sin abounds, death reigns, evil grows, and the world
sinks in decay and ruin.
Those who have been justified by faith and are now "in Christ" have received a
renewal of knowledge, linked with a time before the fall, after "the image of Him that
created him. They know Christ; they know the truth. As the Lord Himself said:--
"Ye shall know the truth, and the truth shall make you free" (John 8: 32).
"If the Son therefore shall make you free, ye shall be free indeed" (John 8: 36).
Rom. 6: contains truth, which, if known, makes free. We shall therefore seek grace
from the Lord to enter into this knowledge for ourselves, and also that we may be enabled
to pass on this liberating truth to others.
"Thanks be to God, which giveth us the victory through our Lord Jesus Christ"
(I Cor. 15: 57).