| The Berean Expositor
Volume 19 - Page 67 of 154 Index | Zoom | |
It is not without bearing upon the theme of Heb. 12: that the word "exercise" is
gumnazo. The word actually means "to be naked", because in the Greek sports the
competitors were stripped. So we have gumnos translated "naked" in Matt. 25: 36;
II Cor. 5: 3; Heb. 4: 13 and other places. Coming, as it does, after the exhortation to
"lay aside every weight and the easily-entangling sin, and run with patience the race set
before us", this word gumnazo is very apt.
Seeing then that chastening, though unpleasant, is fruitful, we are exhorted to: "Lift
up the hands which hang down, and the feeble knees, and make straight paths for your
feet, lest that which is lame be dislocated; but let it rather be healed. Follow peace with
all men" (Heb. 12: 12-14). In other words, we are not to seek martyrdom, we are not to
pose as sufferers, we are not to pick the roughest tracks and run the thorniest way. Rather
are we to gird up the loins and hope to the end; make the place for our feet as level as we
can, not aggravate the lame ankle, but rather get it well, that we may finish our course
with joy. Further, we are to follow peace with all men. Our discipline will sometimes
come through the permitted oppression of man, and when it does we must bow before the
Father's good pleasure. On the other hand we should not go out of our way to irritate our
fellows or ask for trouble, but as far as in us lies, we are to make for peace.
Another line of exhortation is discovered here by observing a parallel with
Phil. 3: 19, where the believer is urged to mark those who so walk that their end is
perdition. So here, those who were running the race are told to make a firm track so that
others not so strong or fleet of foot would be encouraged to continue.
"And holiness, without which no man shall see the Lord" (Heb. 12: 14).
This will cause us to run up against the elements of the world and the tradition of men,
and will probably provide all the chastisement that we can endure, but without it, we are
warned that "no man shall see the Lord".
The two words that should be emphasized in the while passage under consideration
are "endure", and "exercise":--
"If ye endure chastening, God dealeth with you as with sons" (Heb. 12: 7).
"Nevertheless, afterward it yieldeth the peaceable fruit of righteousness unto them that
are exercised, thereby" (Heb. 12: 11).
"Nevertheless afterward!"