We have noted the various dispensations which have been or will yet be in operation;

we now draw attention not so much to the surface distinctions (such as the presence or

absence of miraculous gifts), but to those things which are at the very basis of all God's

dealings. First we must notice that from dispensation 2 to dispensation 11 (see

Volume X, page 127) we have the presence and effects of SIN. Coupled with sin we

find DEATH. Both are said to REIGN.

In the fifth dispensation (commencing with the exodus), God introduced the principle

of LAW, and from Moses to Christ law was in force. The law never saved a man, never

justified, never freed, it only condemned, and showed what sin and the creature were.

GRACE is the exact opposite to law. It is free unmerited favour bestowed upon the

vilest. Grace is said to REIGN; where grace is in operation the reign of sin comes to an

end, and law has no place.

There is, however, another principle which must be distinguished from grace, and that

is MERCY. This does not hold such blessings as does grace; it operates in different

ways, and has other ends in view. There is yet one further principle whereby God deals

with sin, and that is JUDGMENT.

It will be found that grace absolutely, and mercy largely, have reference to the elect

and the present. Judgment, however, covers all men and relates mostly to the future. By

thinking of Judgment merely as the act of condemnation, we have completely missed its

scriptural meaning, and failed to give it its place in the Purpose of the Ages.

After judgment nothing is left but the second death, beyond which Scripture gives no

word to teach that there is anything.