VINCENT'S WORD STUDIES
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Robertson's Word Pictures in the NT - Greek NT
1. Of the seals. Add seven.
And see. Omit.
"But I beheld upon the grass four horses, snowy white, Grazing the meadows far and wide, first omen of my sight.
Father Anchises seeth, and saith: 'New land and bear'st thou war? For war are horses dight; so these war-threatening herd-beasts are.'" "Aeneid," iii., 537.
So Turnus, going forth to battle:
"He spake, and to the roofed place now swiftly wending home, Called for his steeds, and merrily stood there before their foam E'en those that Orithyia gave Pilumnus, gift most fair, Whose whiteness overpassed the snow, whose speed the winged air." "Aeneid," xii., 81-83.
Homer pictures the horses of Rhesus as whiter than snow, and swift as the winds ("Iliad," x., 436, 437); and Herodotus, describing the battle of Plataea says: "The fight went most against the Greeks where Mardonius, mounted on a white horse, and surrounded by the bravest of all the Persians, the thousand picked men, fought in person" (ix., 63). The horses of the Roman generals in their triumphs were white.
Bow (toxon). See Ps. xlv. 4, 5; Heb. iii. 8, 9; Isa. xli. 2; Zechariah ix. 13,14, in which last passage the figure is that of a great bow which is drawn only by a great exertion of strength, and by placing the foot upon it. Compare Homer's picture of Telemachus' attempt to draw Ulysses' bow:
"And then he took his place Upon the threshold, and essayed the bow; And thrice he made the attempt and thrice gave o'er." "Odyssey," xxi., 12425.
The suitors propose to anoint the bow with fat in order to soften it.
"Bring us from within An ample roll of fat, that we young men By warming and anointing may make soft The bow, and draw the cord and end the strife." "Odyssey," xxi., 178-80.
A crown (stefanov). See on chapter iv. 4.
Had opened (hnoixen). Rev., rendering the aorist mow literally, opened.
To take peace from the earth. Compare Matt. x. 34; xxiv. 7.
Kill (sfaxwsin). See on chapter v. 6.
Sword (macaira). Compare Matt. x. 34. In Homer, a large knife or dirk, worn next the sword-sheath, and used to slaughter animals for sacrifice. Thus, "The son of Atreus, having drawn with his hands the knife (macairan) which hung ever by the great sheath of his sword, cut the hair from the heads of the lambs.... He spake, and cut the lambs' throats with the pitiless brass" ("Iliad," iii., 271-292). It is used by the surgeon Machaon to cut out an arrow ("Iliad," xi., 844). Herodotus, Aristophanes, and Euripides use the word in the sense of a knife for cutting up meat. Plato, of a knife for pruning trees. As a weapon it appears first in Herodotus: "Here they (the Greeks) defended themselves to the last, such as still had swords, using them (vii., 225) Later of the sabre or bent sword, contrasted with the xifov or straight sword. Aristophanes uses it with the adjective mia single, for a razor, contrasted with macaira diplh, the double knife or scissors. This and rJomfaia (see on Luke ii. 35) are the only words used in the New Testament for sword. Qifov (see above) does not occur. In Septuagint macaira of the knife of sacrifice used by Abraham (Gen. xxii. 6,10).
Black. The color of mourning and famine. See Jer. iv. 28; viii. 21; Mal. iii. 14, where mournfully is, literally, in black.
Pair of balances (zugon). Rev., a balance. Properly, anything which joins two bodies; hence a yoke (Matt. xi. 29; Acts xv. 10). The cross-beam of the loom, to which the warp was fixed; the thwarts joining the opposite sides of a ship; the beam of the balance, and hence the balance itself. The judgment of this seal is scarcity, of which the balance is a symbol, representing the time when food is doled out by weight. See Leviticus xxvi. 26; Ezek. iv. 16.
For a penny (dhnariou). See on Matt. xx. 2.
Power (exousia). See on Mark ii. 10; 2 Pet. ii. 11. Rev., better, authority. With the sword (en romfaia). Another word for sword. Compare verse 4, and see on Luke ii. 35.
With death (ei qanatw). Or pestilence. The Hebrew deber, pestilence, is rendered by the Greek word for death in the Septuagint. See Jeremiah xiv. 12; xxi. 7. Compare the term black-death applied to an Oriental plague which raged in the fourteenth century.
With the beasts (upo twn qhriwn). Rev., by. The preposition uJpo by is used here instead of ejn in or with, indicating more definitely the actual agent of destruction; while ejn denotes the element in which the destruction takes place, and gives a general indication of the manner in which it was wrought. With these four judgments compare Ezek. xiv. 21.
Souls (yucav). Or lives. See on 3 John 2. He saw only blood, but blood and life were equivalent terms to the Hebrew.
Slain (esfagmenwn). See on chapter v. 6. The law commanded that the blood of sacrificed animals should be poured out at the bottom of the altar of burnt-offering (Lev. iv. 7).
They held (eicon). Not held fast, but bore the testimony which was committed to them.
How long (ewv pote). Lit., until when. Compare Zech. i. 12.
O Lord (o despothv). See on 2 Pet. ii. 1. Only here in Revelation. Addressed to God rather than to Christ, and breathing, as Professor Milligan remarks, "the feeling of Old Testament rather than of New Testament relation." Compare Acts iv. 24; Jude 4.
True (alhqinov). See on John i. 9; Apoc. iii. 7.
Judge (krineiv). Originally the verb means to separate; thence the idea of selection: to pick out, and so to discriminate or judge.
Avenge (ekdikeiv). Compare Luke xviii. 3; Rom. xii. 19.
On the earth (epi thv ghv). Earth, in Revelation, is generally to be understood of the ungodly earth.
Should rest (anapauswntai). See on Matt. xi. 28; 1 Pet. v. 14; compare chapter xiv. 13; Dan. xii. 13. Not merely rest from their crying for vengeance, but rest in peace.
Fellow-servants. See Master in verse 10.
Should be fulfilled (plhrwsontai). Completed in number. See Col. ii. 10. Some texts read plhrwswsin shall have fulfilled their course.
Earthquake (seismov). Lit., shaking. Used also of a tempest. See on Matt. viii. 24, and compare Matt. xxiv. 7. The word here is not necessarily confined to shaking the earth. In Matt. xxiv. 29, it is predicted that the powers of the heavens shall be shaken (saleuqhsontai, see on Luke xxi. 26). Here also the heaven is removed (verse 14). Compare Heb. xii. 26, where the verb seiw to shake (kindred with seismov) is used.
Black as sackcloth of hair (melav wv sakkov). Compare Matthew xxiv. 29; Isa. l. 3; xiii. 10; Jer. iv. 23; Ezek. xxxii. 7, 8; Joel ii. 31; iii. 15; Amos viii. 9, 10; Micah iii. 6. For sackcloth, see on Luke x. 13. The moon (h selhnh). Add olh whole. Rev., the whole moon.
Scroll (biblion). See on Luke iv. 17. Compare Isa. xxxiv. 4. Mountain and island. Compare Matt. xxiv. 35; Nahum i. 5.
Great men (megistanev). Rev., princes. See on high captains, Mark vi. 21 Chief captains (ciliarcoi). See on Mark vi. 21, and on centurion, Luke vii. 2.
The mighty (oi dunatoi). The best texts read oiJ ijscuroi. Rev., the strong. For the difference in meaning, see on the kindred words dunamiv and ijscuv might and power, 2 Pet. ii. 11.
Every free man. Omit every, and read as Rev., every bondman and free man.
In the dens (eiv ta sphlaia). Rev., caves. The preposition eijv into implies running for shelter into.
Rocks (petrav). See on Matt. xvi. 18.
Fall on us. Compare Hos. x. 8; Luke xxiii. 30.
Wrath (orghv). Denoting a deep-seated wrath. See on John iii. 36.
Is come (hlqen). Lit., came.
Shall be able to stand (dunatai staqhnai). Rev., rightly, is able. Compare Nahum i. 6; Mal. iii. 2.