23. "THE SONS OF GOD" IN GEN. 6:2, 4.
It is only by the Divine specific act of creation that any created being
can be called "a son of God". For that which is "born of the flesh
is flesh". God is spirit, and that which is "born of the Spirit is
spirit" (John 3:6). Hence Adam is called a "son of God" in Luke 3:38.
Those "in Christ" having "the new nature" which is by the direct creation
of God (2Cor. 5:17. Eph. 2:10) can be, and are called "sons of God"
(John 1:13. Rom. 8:14, 15. 1John 3:1). (*1)
This is why angels are called "sons of God" in every other place where
the expression is used in the Old Testament. Job 1:6; 2:1; 38:7.
Ps. 29:1; 89:6. Dan. 3:25 (no art.). (*2) We have no authority
or right to take the expression in Gen. 6:2, 4 in any other sense.
Moreover, in Gen. 6:2 the Sept. renders it "angels".
Angels are called "spirits" (Ps. 104:4. Heb. 1:7, 14), for spirits
are created by God.
That there was a fall of the angels is certain from Jude 6.
- The nature of their fall is clearly stated in the same verse.
They left their own oiketerion.
This word occurs only in 2Cor. 5:2 and Jude 6, where it is used of the
spiritual (or resurrection) body.
- The nature of their sin is stated to be "in like manner" to that of
the subsequent sins of Sodom and Gomorrha, Jude 7.
- The time of their fall is given as having taken place "in the days of
Noah" (1Pet. 3:20. 2Pet. 2:7), though there may have been a prior
fall which caused the end of "the world that then was" (Gen. 1:1, 2.
- For this sin they are "reserved unto judgment", 2Pet. 2:4, and are "in
prison", 1Pet. 3:19.
- Their progeny, called Nephilim (translated "giants"), were monsters
of iniquity; and, being superhuman in size and character, had to be destroyed
(see Ap. 25). This was the one and only object of the Flood.
- Only Noah and his family had preserved their pedigree pure from Adam
(Gen. 6:9, see note). All the rest had become "corrupt" (shachath)
destroyed [as Adamites]. the only remedy was to destroy
it (de facto), as it had become destroyed (de jure).
(It is the same word in v. 17 as in vv. 11, 12.) See
further under Ap. 25 on the Nephilim.
This irruption of fallen angels was Satan's first attempt to prevent
the coming of the Seed of the woman foretold in gen. 3:15. If this
could be accomplished, God's Word would have failed, and his own doom would
As soon as it was made known that the Seed of the woman was to come
through ABRAHAM, there must have been another irruption, as recorded in
Gen. 6:4, "and also after that" (i.e. after the days of Noah, more
than 500 years after the first irruption). The aim of the enemy was
to occupy Canaan in advance of Abraham, and so to contest its occupation
by his seed. For, when Abraham entered Canaan, we read (Gen. 12:6)
"the Canaanite was then (i.e. already) in the land."
In the same chapter (Gen. 12:10-20) we see Satan's next attempt to interfere
with Abraham's seed, and frustrate the purpose of God that it should be
in "Isaac". This attempt was repeated in 20:1-18.
This great conflict may be seen throughout the Bible, and it forms a
great and important subject of Biblical study. In each case the human
instrument had his own personal interest to serve, while Satan had his
own great object in view. Hence God had, in each case, to interfere
and avert the evil and the danger, of which his servants and people were
wholly ignorant. The following assaults of the great Enemy stand
out prominently :--
- The destruction of the chosen family by famine, Gen. 50:20.
- The destruction of the male line in Israel, Ex. 1:10, 15, &c.
Cp. Ex. 2:5. Heb. 11:23.
- The destruction of the whole nation in Pharaoh's pursuit, Ex. 14.
- After David's line was singled out (2Sam. 7), that was the next selected
for assault. Satan's first assault was in the union of Jehoram and
Athaliah by Jehoshaphat, notwithstanding 2Chron. 17:1. Jehoram killed
off all his brothers (2Chron. 21:4).
- The Arabians slew all his children, except Ahaziah (2Chron. 21:17; 22:1).
- When Ahaziah died, Athaliah killed "all the seed royal" (2Chron. 22:10).
the babe Joash alone was rescued; and, for six years, the faithfulness
of Jehovah's word was at stake (2Chron. 23:3).
- Hezekiah was childless, when a double assault was made by the King of
Assyria and the King of Terrors (Isa. 36:1; 38:1). God's faithfulness
was appealed to and relied on (Ps. 136).
- In Captivity, Haman was used to attempt the destruction of the whole
nation (Est. 3:6, 12, 13. Cp. 6:1).
- Joseph's fear was worked on (Matt. 1:18-20). Notwithstanding the
fact that he was "a just man", and kept the Law, he did not wish to have
Mary stoned to death (Deut. 24:1); hence Joseph determined to divorce her.
But God intervened : "Fear not".
- Herod sought the young Child's life (Matt. 2).
- At the Temptation, "Cast Thyself down" was Satan's temptation.
- At Nazareth, again (Luke 4), there was another attempt to cast Him down
and destroy Him.
- The two storms on the Lake were other attempts.
- At length the cross was reached, and the sepulcher closed; the watch
set; and the stone sealed. But "God raised Him from the dead."
And now, like another Joash, He is seated and expecting (Heb.
10:12, 13), hidden in the house of God on high; and the members of "the
one body" are hidden there "in Him" (Col. 3:1-3), like another Jehoshaba;
and going forth to witness of His coming, like another Jehoiada (2Chron.
The irruption of "the fallen angels" ("sons of God") was the first attempt;
and was directed against the whole human race.
- When Abraham was called, then he and his seed were attacked.
- When David was enthroned, then the royal line were attacked.
- And when "the Seed of the woman" Himself came, then the storm burst
(*1) The word "offspring" in Acts 17:28 is quite different.
It is genos, which means
merely kin or kind, our genus as being originated
(*2) In Hos. 1:10, it is not beni-ha-Elohim, as here, but
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