| An Alphabetical Analysis Volume 3 - Dispensational Truth - Page 6 of 222 INDEX | |
connection with it is given; but when Jerusalem ceases to exist nationally,
the history of the Gentiles in Scripture ceases too.
We are in the interval, the period of dispersion, now. It will
terminate when Jerusalem is nationally reconstituted. (Watching and Waiting.
March - April 1953).
Look at the words `no person, no place, no date is mentioned during the
present period of dispersion'. These words cry aloud that Dispensational
Truth demands, during the period of Israel's blindness which commenced at
Acts 28:23 -31, that no Old Testament prophecy is being fulfilled. Matthew
24 also must belong, not to the present calling of the Mystery, but to the
`third period' when the `historic detail of Daniel recommences'; that a new
revelation with a new sphere, constitution and hope must be given by God if
any Gentile is to be saved and blessed during the setting aside of the
hitherto exclusive channel of blessing -- Israel. Accepting B. W. Newton's
view and taking it to its logical conclusion, we have the following threefold
division of Israel's history.
First
Division
Second
Division
Third
Division
From Nebuchadnezzar
`There is a pause'.
Unbelieving history
to Dispersion by the
Here comes the
commences, historic
Romans, a.d. 70,
dispensation of
detail of Daniel
a few years after
the Mystery,
recommences. Daniel
Acts 28.
a parenthesis,
9 is intimately linked
unconnected with
with Matthew 24
Israel, Prophecy
(Matt. 24:25) and so,
or Covenants.
completely disassociated
From Acts 28
from the Second
to the resumption
Division.
of prophecy.
To the making known of the unique calling of this `Second Division'
wherein Israel is `dispersed', the writer of this Analysis has devoted the
bulk of his life and energies, yet those who advocate the teaching of B. W.
Newton as set out in the above quotation, can, at the selfsame time see
nothing incongruous in seeing in Matthew 24 with its incisive reference to
Daniel 9, characteristics of the hope of the church today. Is it too much to
believe that a few, after pondering these things may be led, Berean -like, to
`search and see'?
The May issue for 1952, Questions and Answers, edited by Dr. Harold P.
Morgan, Riverton, New Jersey, U.S.A. opens with the following headline:
`What were the Teachings of Early
Plymouth
Brethren Regarding
the
church, the Body of Christ?'