| The Berean Expositor Volume 53 - Page 202 of 215 Index | Zoom | |
once more throughout the land the Invisible and Eternal One was acknowledged as the
one true God. Samuel's faithfulness and tireless enthusiasm had at last been rewarded by
the Lord. He had succeeded in opening the eyes of the people, unstopping their ears and
softening the hardness of their hearts, so that they saw at last the real cause of their
sufferings. He had made them as a nation hunger for the lost Presence of Jehovah.
"And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the Lord.
And they gathered together to Mizpeh, and drew water, and poured it out before the Lord,
and fasted on that day, and said there, We have sinned against the Lord. And Samuel
judged the children of Israel in Mizpeh" (7: 5, 6).
Samuel now assumed the role of judge in Israel, and some rank him as their greatest
leader, with the exception of Moses. Mizpeh was a city in the plain of Judah, some eight
miles west of Jerusalem. Representatives from every tribe came at Samuel's command
and water was poured out before the Lord. On this day of national mourning they fasted
and confessed the sins of the nation against Jehovah. The pouring out of the water
symbolized the pouring away of their old manner of life, the emptying of their hearts and
minds of their former evil way of living, and neglect of the One True God. In humble
repentance they acknowledged the God of their fathers, and recognizing the faithfulness
of Samuel publicly acknowledged his leadership over the nation.
The sudden destruction of the Phoenician shrines throughout Israel, and the assembly
of the people of Israel at Mizpeh immediately aroused the war-like Philistines. They
promptly gathered a powerful force and marched to the plain of Judah. The men of Israel
would be no match against this powerful foe, for they were poorly armed and ill equipped
for battle. To their credit the people's new resolution held firm, and they remembered
how Jehovah's power was given to Moses and Joshua in days of old. So in the supreme
hour of testing and danger they turned to Samuel. Their cry was not `what hope have we
got, look what you have done for us now'. They did not turn to murmuring against
Samuel as their fathers had done against Moses and Aaron during the wilderness journey;
instead we read:
"And the children of Israel said to Samuel, Cease not to cry unto the Lord our God for
us, that He will save us out of the hand of the Philistines" (7: 8).
Israel's repentance was now most surely being put to the test. Their new-found
profession of faith was being proved and tried by the Lord. Was it sincere and complete?
Would it crack when there was danger, and mortal fear held them in its grip? Samuel had
evidently done his work well. The army was willing to go and meet the foe, unprepared
as they were for battle; providing their leader continued to intercede for their deliverance
to Jehovah. Let him not be silent, but instant in prayer on their behalf. This was real
faith at last; complete trust in the power of the Lord.
"And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the
Lord: and Samuel cried unto the Lord for Israel; and the Lord heard him. And as
Samuel was offering up the burnt offering, the Philistines drew near to battle against
Israel: but the Lord thundered with a great thunder on that day upon the Philistines, and
discomfited them; and they were smitten before Israel. And the men of Israel went out