| The Berean Expositor Volume 52 - Page 29 of 207 Index | Zoom | |
It was the women who chose the name of the baby boy--they called him "Obed"--the
meaning of which is "serving" or "a servant". The Prince of Wales has a motto which
has a similar meaning, "Ich Dien"--I serve. The most wonderful thing this world has to
offer is the coming of the desire in our hearts to serve our Heavenly Father and the Lord
Jesus Christ. This desire does not come until we realize something of the love of God,
Who in the Person and Work of the Lord Jesus Christ gave Himself, an offering for sin,
the Lamb of God that taketh away the sins of the world.
Only when we understand a little of the cost of that sacrifice, and that it vitally affects
us, does the desire to serve Him become the burden of our heart, our mind, our will.
So when faith in His faithfulness, and belief in His Work lead us to acknowledge Him
as our Saviour, the Holy Spirit seals us as a child of God, and the desire to serve Him is
born. The Lord Jesus Christ performed the lowly and menial task of washing the
disciples feet. This act of service was to be something they would remember with awe
when He ascended up out of their sight. It is a mighty good thing for us to remember,
and to continually reflect upon, the condescension of the almighty God, the everlasting
Father, the Prince of Peace.
Just as the Gospel of Matthew presents the Lord Jesus Christ as King, whose symbol
is the Lion, Luke presents Him as the Man, John as God and Mark presents Him as the
Servant. The lion, the man, the eagle and the ox were the four faces of the four "living
creatures" of Ezek. 1:, the cherubim of Gen. 3:, which speaks to us of paradise lost,
and in the Book of Revelation where they speak of paradise regained.
There are four other Obeds mentioned in Scripture. The father of Jehu was one.
Another was one of David's valiant men. Another was son of Shemaiah, a Kohathite, a
gate keeper of the Tabernacle in the days of David. Another was the father of Ahaziah, a
captain, who helped Jehoiada the priest to make Joash king of Judah. All were good men
who were loyal servants of God and the people.
Obed the son of Ruth and Boaz takes his place as the father of Jesse, who was the
father of David.
He was indeed fortunate, for he was without doubt brought up in the fear of the Lord
and in a family atmosphere of love and understanding.
"Now these are the generations of Pharez: Pharez begat Hezron, and Hezron begat
Ram, and Ram begat Amminadab, and Amminadab begat Nahshon, and Nahshon begat
Salmon, and Salmon begat Boaz, and Boaz begat Obed, and Obed begat Jesse, and Jesse
begat David" (4: 18-22).
Pharez was the son of Judah and Tamar. Amminadab was a name of note. It was his
daughter Elisheba who became the wife of Aaron and the mother of Nadab and Abihu,
Eleazar and Ithamar. So this delightful Book links up the days of the Judges to the times
of Samuel. It is an interlude where faith and love shine out in the midst of failure and
apostasy. Surely here the God of Israel points to the faith of the young woman from