The Berean Expositor
Volume 50 - Page 180 of 185
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It would seem we have a preview of the sort of resurrection body that awaits some at
the return of our Lord at His second coming and which was foretold by Paul in
I.Cor.xv.52: "We shall not all sleep, but we shall be changed in a moment, in the
twinkling of an eye". Even as in that same chapter Paul reveals that there is more than
one kind of resurrection body so we know that the Lord Jesus Christ had the power to
first experience the resurrection hope of all His followers, of whatever dispensation or
form it will take.
The raising of Lazarus has also an important bearing on the miracle of our Lord's
resurrection. In that incident there are all the elements of a demonstration of God's
power that excludes doubt or denial. Many witnesses knew that Lazarus had been dead
four days and that, long after corruption in a hot climate had set in. Before the eyes of a
crowd the sealing stone of the tomb is rolled away and at the voice only of the Son of
God the dead one walks forth.
What are today's scoffers of miracles to say to this? What are some in the churches
today to say when they think to make the Bible acceptable by putting forward suggested
natural explanations of miracles? Christ walking on the water only looked like it, there
were hidden shallows! It was probably eczema not leprosy that Christ cured! If the
miracle of the raising of Lazarus took place and if God raised His Son as described in the
Word then surely we can accept the rest of the Bible with thankfulness. But if these two
miracles are a fabrication, what is left to man? Is it as Solomon suggested "There is
nothing better for a man, than he should eat and drink, and that he should make his soul
enjoy good in his labour" (Eccles. 2: 24). Paul adds "If Christ be not raised . . . . . we are
of all men most miserable" (I Cor. 15: 17-19).
If the non-scientific person finds dematerialization difficult to conceive let him be
comforted by the fact that scientists exploring the composition of matter begin to find it
consists of electrical charges in a constant state of motion. We may well reconsider
Paul's words:
"God has chosen . . . . . things which are not, to bring to nought things that are"
(I.Cor.i.27,28).
We stress the feature of resurrection for we all eventually come face to face with the
thought "Is it all really true?" either in thinking of our own decease but more often that of
a loved one we long to meet again and perhaps a cremation service confronts us. No
wonder our great God in His love towards us provided such irrefutable proof for our
comfort and assurance. This proof is undermined and destroyed by those who attack the
inerrancy of the Bible. We cannot pick and choose what we shall accept as true. If we
dishonour God's Word by doubting it we cannot expect His Holy Spirit to guide us into
all truth and the inexpressible joy of His presence.
The implications of the Resurrection.
The historic events leading up to the cross and after have no meaning to us today
unless the Bible's record is true and accepted. The transaction was planned and foretold