The Berean Expositor
Volume 48 - Page 65 of 181
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their hearts were filled with pain, with anguish at the thought that their Lord was leaving
them. But it was `expedient', profitable to them that He should go away, for then He
would send the Comforter to them, and He would abide with them for ever (14: 16).
Although the circumstances are different, yet we need the same ministrations of the
Spirit of the Truth. As the darkness gathers, and the love of many grows cold, we too
would be `bereft' without His ministry, but through His presence in our hearts the Lord
Himself is with us.  We may not yet have reached the stage of active hatred and
persecution by the world for His Name's sake, the very indifference of those around us
tends to blunt our keenness and contributes to indifference in our own hearts, but the
Holy Spirit bears witness to us concerning Christ. Often our hearts are grieved, or they
should be, by the indifference to the truth even among believers, then the Spirit of truth
leads on into the fullness of truth. Perhaps there are times when we need to be reminded
that the darkness and indifference all around are but a part of the coming things, that the
dawn cannot come until the night has reached its darkest point. When so many `glory in
the flesh' it is good that the Spirit of the Truth should glorify our Lord to us: when the
pressures of life tend to fasten our attention on `things on the earth' we need the Spirit's
aid to `set our affections on things above'.
The work of the Holy Spirit is essential, and never more so than at the present time.
Here the believer needs to heed the warning to `let no man deceive you', for there are
many today who emphasize, and over-emphasize the work of the Holy Spirit: they glory
in the Holy Spirit, they glory in what they claim are His gifts to them. The Holy Spirit,
the Spirit of the Truth glories in, and glorifies the Lord Jesus Christ. "He shall not speak
of Himself" (John 16: 13). The mark of the Spirit filled believer is that he glorifies the
Lord.
The final reference to the Spirit of truth comes in John's first epistle:
"We are of God: he that knoweth God heareth us: he that is not of God heareth us
not. Hereby know we the Spirit of truth, and the spirit of error" (I John 4: 6).
Those who `are of God' listen to those who are of God: they have fellowship one with
another. They have in common the desire to glorify their Lord, to learn more of Him
from their fellow-believers. The spirit of the error, however, has no place for those who
are concerned with the truth, and is in fact the `spirit of antichrist'. It may be that the
reason for trying the spirits is today different from that which John had in mind in the
fourth chapter of this first epistle, but the spirit of antichrist is as active in the world today
as it ever was, and there are as many `false prophets' (4: 1). Trusting to the guidance of
the Spirit of the Truth, we must search the Scriptures constantly.
Against the background of docetism: an early heresy which denied the reality of
Christ's sufferings on the cross, claiming that He only seemed to suffer, John says:
"Hereby know ye the Spirit of God: every spirit that confesseth that Jesus Christ is
come in the flesh is of God" (4: 2).