The Berean Expositor
Volume 46 - Page 82 of 249
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absent today, specially among those who profess to have these kingdom gifts. No
wonder we read of excesses from time to time. Satan can have a "field-day" when
Christian gatherings are not directly controlled by a rightly-divided Word, and the result
is deception, confusion and division.
The Corinthian were further told that prophecy must be controlled as with tongues,
and while it was possible that all could prophesy, if the Spirit willed, yet it did not mean
that all would necessarily take part in this activity (verses 30 and 31). And then follows
the important statement:
"The spirits by which prophets speak are under the control of the prophets, for God's
is not a God of disorder but of peace, as in all the churches of the saints" (I Cor. 14: 32,
33, C. K. Barrett).
No one could plead that he was compelled to speak by the Holy Spirit. When one
sometimes reads that a Pentecostal leader or speaker was dominated by the Holy Spirit
and was not able to keep silent (e.g. Edward Irving, one of the founders of the modern
Pentecostal movement), one can be assured that such experiences do not come from God
but from the old deceiver of mankind.
Paul now reverts to the attitude of women in the assembly and we must be careful that
we do not interpret the verses to conflict with what has already been said in chapter 11: 5.
Apart from inspiration, one would not expect a logically-minded man as Paul to
contradict himself. In the eleventh chapter it is not the gift that women are using which is
the point at issue, but how they are dressed for the occasion.  Acts 21: 9 shows that
women prophets existed, though possibly rarely.
What Paul is now going to say is that, apart from the teaching given in chapter 11:,
women should be silent in Christian gatherings, in just the same way as the male tongue
speaker or prophet was enjoined to be silent, all being in the interests of peace and good
order. If this was not so, then uncontrolled discussion and argument would take place
which would become heated and give the enemy an opportunity of taking control and
spoiling the witness. Such discussion should take place at home and not in the assembly.
Whether discussion should ever be allowed in a public meeting is indeed a difficult
one to settle.  We have seen meetings ruined by this.  On the other hand if love and
self-controlled prevails, then such discussion can prove helpful. No rigid rule today can
be laid down on this point, but we may be assured of one thing, that no Christian woman
who is versed in God's truth will ever want to push herself into a position that is not
according to his will. The relationship of the sexes in God's sight has already been dealt
with, and this should be the dominating factor in any problems that is related to a public
assembly.
Paul now reminds the believers at Corinth that they should consider Christian practice
generally. They had no monopoly of the gospel, Divine gifts, or truth as a whole.
"What? was it from you that the word of God went forth? or came it unto you alone"
(14: 36 R.V.).