The Berean Expositor
Volume 44 - Page 242 of 247
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While this is true, and may be unquestioned by the reader, we have still left untouched
the heart of the question "why should sheep be led by their shepherd into such dreadful
places?"
Each case, of course, would have to be settled on its own merits, but in the generality
for instances, "the valley of the shadow" was a necessary link between pastures that had
been exhausted and pastures that were new. In the hill country of Judah many such
ravines and valleys intersect, with their deep shade, the pasture of the hills. Here, in
caves and dens, lurked the wolf and the hyena. David knew what it was in the exercise of
his calling as a shepherd, to face a lion and a bear. The shepherd never led his flock
through these dreadful places without real and imperative reasons, and we may rest
assured that God, Who is not only righteous but Who is love, Who is not only creator but
is redeemer, Who is not only Lord but is Father, never permits His children to pass
through any such experience without reason. We may not understand or appreciate this,
any more than `silly sheep' could understand the working of the Shepherd mind. Enough
that we know HIM; we have received from Him the greatest of all blessings, salvation.
That salvation was procured at infinite cost, and an argument is put into our lips, drawn
from this very fact:
"If God be for us, who can be against us? He that spared not His Own Son, but
delivered Him up for us all, how shall He not with Him also freely give us all things?"
(Rom. 8: 31, 32).
If the believer will keep steadily in mind the opening lines of this Psalm, he will find
the answer to his question and to his fears in the words "The Lord is my Shepherd".
Grant this, and all must follow. He will provide, lead, defend. He will never afflict
without good reason, it is for us to follow, and, as the darkness deepens, to "lean hard
upon our Guide". However dark the shadow may be He is with us, and however deadly
the gloom, He has overcome death, and because He lives, we shall live also.
Peter, in his epistle, makes use of the figure of Shepherd and sheep and knew that this
dark valley must sometimes be endured:
"Though now for a season, if need be, ye are in heaviness through manifold
temptations" (I Pet. 1: 6).
The valley of the shadow therefore must needs be the experience of all who travel
through the wilderness of this world. Let us not make it more dismal by complaining or
repining, let us rather face its gloom saying:
"I will fear no evil, for Thou art with me."
This valley of the shadow of death may at times be given a particular name to
emphasize some special phase of experience. In case any reader should hesitate to use
mere geographical names as a basis for spiritual teaching, let him remember that the
instance which we now put forward is an inspired example of this very thing. It is good
to be sensitive in our handling of Scripture, but not super-sensitive, lest things written
beforehand for our learning and comfort be lost. One such name for this valley is "The