The Berean Expositor
Volume 43 - Page 123 of 243
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it and to thy seed. And thy seed shall be as the dust of the earth and thou shalt be spread
abroad to the west and to the east and to the north and to the south".
Will you continue with me in searching out this great plan from the Word of God?
May He make us teachable and then we are going to make some thrilling discoveries!
No.5.
pp. 81 - 85
We have seen that the Word of God is a Book of purpose. It is the revelation of a plan
that is dealing with God's great creation in two parts. The Divine plan for the earth
occupies much of the Bible, but we are going to see that there is a revelation of His plan
for the heavens as well, and one that can touch us very intimately indeed. Now, of
course, God can reveal Himself to anybody at any time without any aid whatsoever, in
the same way as He spoke to Abraham. This He could do again and again, but it would
seem, from the Scriptures, that He has not chosen to work this way. Rather He uses
redeemed human beings as means to make His truth known. This fair creation of God,
heaven and earth, has been spoiled by sin and by death; and so God is telling us in His
Word what He has done to take away this blot, and then what He is going to do so that
there may yet be a creation of beauty and perfection. The present creation needs a
Redeemer, someone who can take away sin and death. Possibly some may think that
they can eradicate sin, but is anybody so foolish as to imagine they can abolish death?
We are apt to forget death, are we not? God's plan, the wonderful scheme that He had in
mind at the very beginning can never come to pass where there is death, for this spoils it
entirely. The Bible calls it "the last enemy", "the last enemy that shall be destroyed is
death" (I Cor. 15: 26). So, in the very beginning of the Bible we are told how God is
going to reach and save sinful humanity, not by speaking to each one separately, but by
using a human channel. Thus He lays hold of Abraham, a pagan idolater, and takes him
over from Ur of the Chaldees to the place we now call Palestine, then reveals Himself to
him and makes wonderful promises concerning his descendants;  and through his
descendants, his seed, God says He will bless all families of the earth.
Now in our last study we saw that there was a literal piece of land that God gave to
Abraham; not only a promise of a seed, but a home for them to live in, and that cannot be
spiritualized! It is not possible to spiritualize the statement `from the great river, the river
of Egypt to the river Euphrates' because these are geographical points. The land in
between, God said to Abraham, I will give to your seed. So, if the land is literal, and it
must be, the seed must be literal too. This is fulfilled in a twofold way, the Lord Jesus
Christ as the great Seed of Abraham, because Paul, when he wrote Galatians, definitely
asserted that Christ was the Seed; but He Himself does not exhaust that prophecy, for the
descendants of Abraham are his seed too (Acts 3: 25) and they are linked with Him in
this great plan. God looks at them and the Lord Jesus as one in this great purpose. So we
find He makes the same promise to Abraham's son, Isaac, concerning a seed, his
descendants, and the land, and the promise the assurance that `in thy seed shall families