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purpose too is to lead them on to perfection or as the Revelation words it, to "overcome".
So in Heb. 4:, the searching statement of verses 12 and 13 is addressed to those who are
being urged to endure to the end.
Some commentators say that the reference in Heb. 4: 12 is exclusively to the written
Word, while others maintain that it can only refer to the living Word. It is evident that
somewhere before verse 13 the personal element is introduced. The simplest view seems
to be that which is expressed in the figure of Rev. 1: 16, "And out of His mouth went a
sharp two-edged sword" and Rev. 19: 13 "His name is called The Word of God". The
apostle, in Heb. 4: 12,13, speaks of Christ together with the Word, using it for His
people's good. There is possibly a reference also to that specific passage of the Word
which underlines the apostle's argument, viz. Psa. 95:, which he referred to as the
words of the Holy Ghost. That Psalm is still "living and energetic". The Lord can still
use it to reveal the vital difference between "soul and spirit". This is a distinction that is
not kept clear in the minds of many of the Lord's people.
Much that enters into Church life, witness and worship, if viewed in the pure light of
the Word, would prove to be of the soul rather than the spirit. While body, soul and spirit
compose the complete man, the highest service and the only acceptable worship is that of
the spirit or the new nature. Philippians, the epistle of the Prize, shews that discernment
is necessary:
"And this I pray, that your love may abound yet more and more in knowledge and in
all judgment (discernment); that ye may try the things that differ (margin); that ye may
be sincere and without offence till the day of Christ" (1: 9, 10).
II Timothy, the epistle of the Crown, also urges discernment:
"Study to shew thyself approved unto God, a workman that needeth not to be
ashamed, rightly dividing the Word of truth" (2: 15).
Hebrews, the epistle of the Perfecting, also reveals the need for discernment. Soul and
spirit must be kept distinct.
The last words of verse 13 read in the A.V. "with Whom we have to do". In
Heb. 13: 17 the word rendered "do" (logos) in 4: 13 is translated "account", and this is
its meaning in Heb. 4: 13 "to Whom we must give an account". The atmosphere is that
of the Judgment Seat of Christ, and verses 12 and 13 leave the mind impressed with the
"terror of the Lord". This is but one side of truth however. There is another, which
equally impresses us with infinite sympathy, tender care, wondrous grace, and bids us to
come boldly. That other phase is expressed in Heb. 4: 14-16:
"Seeing then that we have a great High Priest, Who has passed through the heavens,
Jesus the Son of God, let us hold fast our profession" (not AV JP).
With this "profession" chapter 3: opened:
"Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and
High Priest of our profession, Christ Jesus, Who was faithful . . . . ."