THERE IS NO TRUTH THAT IS NOT DISPENSATIONAL.

The attitude of many critics is therefore not only misleading but fatal. The cry

"ultra-dispensationalism" which apparently is the battle cry of many of the self-styled

defenders of the Faith, has really the same effect as the veil, by which the god of this

world blinds the eye of the believer, dangling in front of him Scriptures that belong to

another calling in order that he shall not see the truth of his own. That friendly person

who says in effect: "Dispensational Truth is just a `bee in the bonnet' of certain teachers,

particularly followers of Dr. Bullinger and of Charles H. Welch. We do not object to you

entertaining this peculiar idea, providing you keep it to yourself, and soft pedal this

aspect of your teaching, allowing us to continue our mixture of Jew, Gentile and Church

of God, heavenly places, earth, Jerusalem, body, bride and the like, and to continue in

that state of `bliss where it is folly to be wise' " is but helping to veil the eyes of the

believer.  It is our conviction, which we hope to demonstrate in these pages, that

Dispensational Truth, instead of being the pet theory of a fanatical few, is "the key of

knowledge" which tradition, orthodoxy and "churchianity" have hidden from the seeking

believer.

EVERY WORD NEEDED AND UNALTERED IS OUR CLAIM.

One great claim of those whose studies are guided and guarded by Dispensational

Truth is, that under this system of interpretation, and under this system alone, every word

that is written in Holy Scripture is seen to be necessary, not one statement needs to be

altered, modified or omitted. Jew will always mean Jew, the Israel of God will not mean

the church, Gentile will always mean Gentile. The meek that inherit the earth, cannot be

the same company whose blessings are "in heavenly places"; the Church which is "the

Perfect Man" (aner, male, bridegroom, husband) cannot be "the Bride the Lamb's wife".

We therefore re-arrange the list set out on page 46 to show that the different subdivisions

of truth are all subdivisions of the one great all-covering principle--Dispensational Truth.

«-----------------------------DISPENSATIONAL TRUTH-------------------------------»

It must be our privilege and our responsibility to consider these items and to show that

apart from Dispensational Truth we are always liable to confound things that differ and to

affirm as present truth that which has waxed old and is vanishing away.

By dispensational truth therefore we mean that particular revelation of God's will to

man during some particular administration or economy, and specially appertaining

thereto. When we speak of some teaching or practice as being undispensational, we

mean that owing to the introduction of a new administration, certain things that obtained

under a previous regime have become obsolete. By the term undispensational teaching,

therefore, we mean that the teaching peculiar to one dispensation has been imported into