The Berean Expositor
Volume 37 - Page 167 of 208
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if the O.T. be not inspired, then the N.T. cannot be, for the O.T. histories, doctrines, types
and prophecies are so interwoven into the Gospels, Epistles and the Apocalypse, that the
inspiration of the N.T. is impossible if the inspiration of the O.T. be denied.
We may not be worthy of the title given to Moses, Elisha or Timothy, but we can at
least hold fast that truth which characterized every "man of God", namely that the
Scriptures are the inspired Word of God.
No.35.
Paul's solemn charge to Timothy (4: 1).
pp. 31 - 36
Having seen the extreme importance of the Scriptures in the life and equipment of the
man of God (II Tim. 3: 16, 17) we now turn to their use and application. So full is the
Word, that it not only gives "seed to the sower", but also "bread to the eater" (Isa. 55: 10).
It saves, and it equips for service.
Before we come to the preaching of this inspired Word, with its wondrous doctrine,
and with the most tragic refusal of such inspired teaching, the Apostle pauses to give
Timothy a charge, and turns Timothy's attention away from present suffering, to future
glory, away from the censure of men, to the approval of the one great Judge, away from
this season of His silence, to that day of His appearing and commendation.
A reference to the structure shows how this same aspect influenced the Apostle
himself, he also looked forward to standing before the Judge, and to receiving a crown at
His appearing. This theme lies very near the heart of both Philippians with its "prize"
and II Timothy with its "reigning" and "crown" and must be given most earnest
attention by all who seek to stand approved in that day.
"I charge" diamarturomai. The solemnity of this charge may be gathered from the use
that Moses made of it, when he, too, had finished his course, and was giving his last
testimony to Israel. It occurs five times in the LXX version of Deuteronomy, and the
settings of these five occurrences will show how serious was the apostle when he chose
this word to express his thoughts.
"I call heaven and earth to witness against you this day, that ye shall soon utterly
perish" (Deut. 4: 26).
This solemn testimony was consequent upon the sin of idolatry.
"I testify against you this day, that ye shall surely perish" (Deut. 8: 19).
This too is consequent upon forgetting God and His leading, and so lapsing into idolatry.
"I call haven and earth to record this day against you, that I have set before you life
and death" (Deut. 30: 19).