The Berean Expositor
Volume 36 - Page 186 of 243
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Before completing the chronology to Abram we must examine the record. That
Abram was not the eldest son of Terah is discoverable, with other relevant details, as
follows: From Gen. 11: 32 we learn that Terah was 205 years old when he died. This
would be the year 2083. By including the word "had" the rendering of the Authorized
Version of Gen. 12: 1 is misleading. From Acts 7: 4 we learn that Abram left Haran
at the death of his father, and from Gen. 12: 4 we find that Abram was 75 years of age.
If Abram was 75 when his father died, and if his father was 205 at this death, if follows
that Terah was 130 years old when Abram was born. We can therefore complete the
chronology given above:
1878
Terah born.
130
Add age of Terah at birth of Abram (11: 26-32, 12: 4).
----------
2008
Abram born.
If the reader will glance at the list given previously it will be observed that the age of
the Patriarchs at the birth of their firstborn sons is about 30 years but in the case of
Terah we learn that he was 70 years old at the birth of his firstborn (Gen. 11: 26), and
130 years old at the birth of Abram. This accounts for the curious fact that Abram was
only 10 years older than his half-niece Sarah, for Sarah married her father Haran's
younger brother. Terah was probably married twice, for Abram told Abimelech,
"She is the daughter (granddaughter) of my father, but not the daughter of my mother"
(20: 12).
Simple as this computation of the chronology of Terah to Abram may seem to us, now
that it is set out, it was not clearly seen until published by Archbishop Ussher. This
brings our chronology down to the great watershed of the Old Testament, for there are
approximately 2,000 years from the creation to Abraham, and there are approximately
2,000 years from Abraham to Christ. This being the case we cannot but realize that it is
with the experiences of the twelve tribes of Israel that the bulk of the Old Testament is
concerned, commencing at Exodus.
The fact that the first 2,000 years of history is contained within the compass of
eleven short chapters renders the enquiry as to who was Cain's wife, and similar
questions, both foolish and unprofitable.