The Berean Expositor
Volume 32 - Page 69 of 246
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wall that brought consternation into the heart of the king of Babylon expresses the
fundamental truth; "Thou art weighed in the balances, and found wanting" (Dan. 5: 27).
This brings us to the illuminating fact that the Scriptures have used the figure of the
"balances" and the "plumb-line" to illustrate the impersonal and incorruptible character
of "Right". We may not all agree as to what we mean when we speak of the force of
Gravity, but whether our views be those of Newton or those of Einstein, the acceptance
of the evidence of a pair of scales or of the plumb-line remains unchallenged. The force
that secures the right ration of our daily food, is the same as that which enables the
builder to erect our dwellings correctly, and one of the special features of both actions is,
that like the judgment of God, it is "without respect of persons".
The close relationship between the "balance" and the "plumb-line" is found in the
word used by Isaiah when he said:  "Judgment also will I lay to the line, and
righteousness to the plummet" (Isa. 28: 17). Here the "plummet" is mishqeleth, the
feminine form of mishqal, "a weight" used in balances, as we read in Ezekiel, "Take thee
balances to weigh".  The reader will doubtless have perceived that these words
mishqeleth and mishqal are both related to shekel, which, though "money", was
"weighed". "And Abraham weighed to Ephron the silver . . . . . four hundred shekels of
silver current money with the merchant" (Gen. 23: 16). The weighing of the money
ensured that it was "right" in amount.
We find this symbolic use of the plumb-line in the seventh chapter of the prophecy of
Amos:
"Behold the Lord stood upon a wall made by a plumbline, with a plumbline in His
hand . . . . . Behold I will set a plumbline in the midst of my people Israel: I will not
again pass by them any more" (Amos 7: 7, 8).
Here the word translated "plumbline" is the Hebrew anak, a word that means
something "leaden", not only because of its weight but because it is uninfluenced by
magnetic attraction and therefore a suitable figure of even-handed justice.
The prophet Zechariah also speaks of the use of a plummet saying: "They shall see
the plummet in the hands of Zerubbabel" (Zech. 4: 10). Here the word "plummet" is the
translation of two Hebrew words, namely, eben bedil, stone, tin, The use of the word
"stone" brings in the idea of "weight", for eben is the word used in Zech. 5: 8 where he
speaks of "the weight of lead".
The intentional use of this great force everywhere around us as a symbol of inflexible
right is not only seen in the use of the plumb-line, but in the use of the balances.
"Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.
Just balances, just weights, a just ephah, and a just hin shall ye have" (Lev. 19: 35, 36).
"Thou shalt not have in thy bag divers weights, a great and a small . . . . . thou shalt
have a perfect and just weight . . . . ." (Deut. 25: 13, 15).
"A false balance is abomination to the Lord; but a just weight is His delight" (Prov. 11: 1).
"A just weight and balance are the Lord's; all the weights of the bag are His work"
(Prov. 16: 11).