| The Berean Expositor
Volume 29 - Page 68 of 208 Index | Zoom | |
The Books of SAMUEL.
#4. Saul's last act of rebellion and death.
(I Samuel 27: 1 - II Samuel 1: 27).
pp. 81 - 87
The story of Saul now draws to its terrible end. If the record had been the invention of
man, an epic poem with David as the hero and Saul as the villain, many passages would
have been either omitted, or completely altered. The Scriptures, however, are a true
record, and there is only one man whom they set forth as being perfect, the Man,
Christ Jesus. David, was, indeed, a man after God's own heart, but he was by no means
perfect. He sinned and fell, more than once, though his repentance was deep and
genuine. Neither Aaron (Deut. 9: 16-20), nor Samuel (I Sam. 8: 1-3), nor David
(I Sam. 27: 1-12), were without fault; the three types of Christ, as Priest, Prophet
and King were all found wanting.
David's history in this section is closely associated with Ziklag. According to
Dr. Young, Ziklag means "bending". For David it was a place of humiliation and shame,
but it was also the place to which there came in the days of his humiliation, those who
afterwards were numbered among his mighty men. As always, the type, while teaching
certain truths, displays also certain weaknesses, a principle common to all the typical
characters of the O.T. from Adam onward. One has only to think of Adam, Noah and
Abraham to see examples of this. If Ziklag means "bending", it would seem that the
word, in connection with David, has a twofold significance--in the first place, the true
"bending", in humiliation and suffering at the hands of Saul; and secondly, the false
"bending", when, moved by fear, he compromised with the ungodly.
Originally Ziklag had belonged to Judah (Josh. 15: 31), but it subsequently passed to
Simeon (Josh. 19: 1-5), and in the days of Saul it had fallen into the hands of the
Philistines. It would therefore seem to suggest the believer's failure to "possess his
possessions", and the subsequent need for humbling before victory can be assured.
It will be seen from the structure below that the section before us is primarily a simple
alternation of the story of David at Ziklag, and the association of Saul with the witch of
Endor and his consequent death.
I Samuel 27: 1 - II Samuel 1: 27.
A1 | I Sam. 27: 1 - 28: 2. DAVID AT ZIKLAG. Amalekites destroyed.
B1 | 28: 3-25. SAUL AT ENDOR. The Witch.
A2 | 19: 1 - 30: 31. DAVID AT ZIKLAG. Servant of Amalekite spared.
B2 | 30: 1-10. SAUL AT GILBOA. Death and dishonour.
C1 | 31: 11-13. The kindness of the MEN of JABESH-GILEAD to SAUL.
A3 | II Sam. 1: 1-16. DAVID AT ZIKLAG. Amalekites killed.
C2 | 1: 17-27. SAUL and JONATHAN lamented by DAVID.