We have so far considered some of the subjects that present themselves to the reader

of Gen. 1: Our studies may not have been as far-reaching as our desires, or as extensive

as the magnitude of the subject would demand, but we trust they have been sufficient to

point the way for any reader who should desire to explore the Scriptures further. Let us

go over briefly what we have so far seen.

(1) Creation implies a purpose.--This theme is almost inexhaustible. The naturalist

as well as the theologian can demonstrate in thousands of ways evident intention and

purpose in the works of the Creator's hands.

(2) Creation bears evidence that "God is".--Man need not wait for conversion or

spiritual sight to believe that most obvious fact in the universe, namely, that creation

demands a Creator. This fact is so evident that even idolaters are held to be without

excuse. The earnest student has here an enthralling study. The more he becomes

acquainted with the world that surrounds him, and that is within him, the more he will

become convinced of the impossibility of Atheism, and the awful gloom of Agnosticism.

(3) God is the Moral Governor.--Not only must a man believe that "God is", but also

that He rules in the sphere of moral government. "He is the Rewarder of them that

diligently seek Him."  Moral government implies law, and law implies reward and

punishment. Reward and punishment are only valid where there is moral responsibility.

Wherever there is a denial of man's moral responsibility, there also will be found a denial

of the sinfulness of sin.

(4) Is might right?--In connection with the moral government of God, it is necessary

to be very clear as to the nature of righteousness. Is it arbitrary, and by enactment? Or is

it of necessity, arising out of the very nature of God Himself? Our answer to this

question will influence the whole of our subsequent interpretation of the Word. We do

not believe that Scripture countenances anywhere the idea that mere omnipotence

justifies any course of action. Might is not necessarily right. God Himself regulates His

omnipotence by His righteousness, and not His righteousness by His omnipotence.

(5) The Self-Limitations of Omnipotence.--This is an aspect of truth that demands

care in presenting, but without it there can hardly be room for the self-sacrificing love

that is so marked a character of the Almighty. Even creation itself, inasmuch as it has

needs and demands constant care and upholding, is an evidence of God's voluntary

self-limitation. His tender mercies are over all His works, and if these words have a

meaning, they indicate an element of responsibility on the part of the Creator. He rules

the world that He made, in righteousness.