| The Berean Expositor
Volume 28 - Page 25 of 217 Index | Zoom | |
Such gifts as these, together with "prophecy" and the "laying on of hands" do not
properly belong to the Church of the Mystery. They are referred to in the Apostle's
prison ministry as something carried over from a previous dispensation and belonging to
a special order of men who had pioneer work to do. They are not repeated, neither is
there any reference to this supernatural enduement found in the epistles of the present
calling. Perhaps Luke was constrained to omit the prophecies and the laying on of hands,
and to concentrate attention upon discipleship, Bible training, and good report, so that we
might remember that the teacher should be "apt to teach" as well as "marked out by
prophecy".
The fact that Timothy was a child of mixed parentage, was another qualification. He
could sympathize with the Greek, and he could also understand the Jew. In this
connection the large-mindedness of Paul again shines out. A smaller man, having won so
signal a triumph regarding circumcision as Paul had done at Jerusalem, would have
hesitated before circumcising Timothy. Not so the Apostle; to him circumcision and
uncircumcision were nothing, the glory of God was all. If Timothy could better serve the
Lord in the synagogue by being circumcised, then let the rite be performed at once.
Spiritual gifts, prophecies, laying on of hands and a Jewish rite, all combine to fit this
young servant for his high office.
And so these three set out on their journey, "delivering the decrees for to keep". As a
result, we read firstly that the "churches were established in the faith"--for the decrees
made the imposition of circumcision upon the Gentile null and void; and secondly, that
they "increased in number daily"--for the susceptibilities of the Jewish believers were
now recognized and the causes of stumbling removed by the voluntary abstinence on the
part of the Gentile believers from those things that caused offence. We are now on the
verge of the next great movement in the Acts, and to this we must address ourselves in
the next article.