of the next chapter enforcing that "there is none other name under heaven given among

men, whereby we must be saved" (Acts 4: 12).

The second half of this section, 2: 41-47, cannot be adequately dealt with here, and

must await a separate article.

We are conscious, that in spite of the rather heavy material introduced, we have

passed by in silence many an interesting feature. But what can we do with such wealth of

truth? We must be content if we can point out its main import, leaving our readers the

delightful task of exploring its many ramifications, reference to which must, alas, be

omitted from these papers.