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millennium they will be upon the outskirts of the earth at all points of the compass. We
are much concerned with their relation to Israel and the purpose of God.
The Seed of the Serpent.
Israel's first entry into the land of promise was accompanied by conflict with the
Canaanites. These nations were of such a nature that nothing less than utter extinction
was decreed against them. In Deut. 3: 1-13 we read of Og, king of Bashan. We read
that only Og, king of Bashan, remained of the remnant of the giants, and his bedstead was
nine cubits long and four cubits broad. The threescore cities mentioned in verse 4 have
all been seen and counted in our own time. That the rendering "giants" is the true one,
any reader of Dr. Porter's Giant Cities of Bashan will agree. In Numb. 24: 7 Balaam
refers to Israel's ascendancy in the millennium:--
"And his king shall be higher than Agag, and his kingdom shall be exalted."
The Samaritan Text here reads "Agog" instead of Agag, and this appears to have been
the word before the translators of the LXX, for they give "Gog". These sidelights give a
somewhat different character to the nations that spring into open revolt at the end of the
thousand years. Is there not sufficient history recorded in the Word to show that certain
nations are to be reckoned peculiarly the Devil's own? Was Og, king of Bashan, not "of
his father the Devil"? Do we credit the Lord with the responsibility of the creation of the
Rephaim, the Nephilim, the giants and monsters of antiquity? Did not God give an
exhibition of His utter abhorrence of the result of the marriages of the sons of God with
the daughters of men, by sending the flood? Does not the order for the utter
extermination of the Amorites, the Amalekites and the Canaanites generally point to the
same thing? Does not Goliath of Gath typify the same awful and Satanic enemy?
When Satan goes out to the nations which are in the four quarters of the earth, he goes
out to his own. They rise as one man and compass the camp of the saints about and the
beloved city. Their destruction is immediate and without remedy:--
"Fire came down from God out of heaven, and devoured them" (Rev. 20: 9).
In chapter 19:, the armies led by the beast and the false prophet are slain by the
Lord, and their flesh is afterwards devoured by the fowls of the heavens. Here the fire
from God not only kills but devours, nothing is left for the birds of the air.
We do not believe Gog and Magog will stand before the great white throne. The fire
which falls from heaven is for them the second death. Of such Psa. 1: 5 speaks:--
"The ungodly shall not stand (or rise) in the judgment."