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This reveals further that Satan not only held something like a priestly position before
the Lord in the sense of access, but had also a close relation to the praises of heaven too,
for when the Psalmist would call upon his people to praise the God of Jacob, he said:--
"Take a psalm, and bring hither the timbrel (tabret)" (Psa. 81: 2).
In Psa. 149: Israel joins in the new song, and sings praises with the timbrel and
harp, and Psa. 150:, that magnificent call upon all creation to praise the Lord, does not
omit to say, "Praise Him with the timbrel". Something of the magnificence of heaven's
hallelujah can be felt when the whole psalm is read through, and something of the
splendour and exalted position once held by Satan can be inferred.
The full title and office for which all this has been preparatory is now to be revealed.
The Anointed Cherub.
"Thou wast the anointed cherub that covereth" (Ezek. 28: 14).
The anointed.--The word used here gives us the word Messiah. The priest was
anointed, so also was the king. Here before his fall we behold one of the Lord's
anointed. In Christ, the Priest King after the order of Melchisedec, we see the glorious
antitype. He is further called--
The anointed cherub.--The first time that we meet with the cherubim in Scripture
they are in direct contrast with Satan as the nachash, the shining one, the Serpent (Gen.
3:). When the Lord chose Israel out from among the nations, that they in their history
and in their worship set forth in type His great purpose with man, the cherubim were
closely associated with the mercy seat, the covenant and the dwelling place of God on
earth. when at length the wilderness was left behind and the promised land entered, the
kingdom set up and established, then under Solomon as the prince of peace the temple
was built, and there once again the cherubim were seen. This time their wings not only
shadowed the mercy seat, but covered the entire width of the Most Holy Place.
Following upon the kingdom came the failure of Israel and their captivity, and Ezekiel
is the prophet of the captivity. The great theme of this prophecy is the departing and the
returning glory of the Lord, and vitally connected with this departing and returning glory
are the cherubim. The prophet who alone reveals the fact that Satan was once the
anointed cherub, is the one Old Testament writer to whom we turn for a description of
those wonderful beings.
Chapter 1: is occupied with the description of four living creatures, and in chapter 10:
is a description of the cherubim. In verse 20 Ezekiel says:--
"This is the living creature that I saw under the God of Israel by the river of Chebar;
and I knew that they were the cherubim."