Unblemished in life, unbroken in death, God's true Passover Lamb was perfect , and

in Him alone can we find redemption and acceptance.

We imagine that some readers may say occasionally, "We do not come across the

word dispensational, or rightly divide, very much in this series; why then does it use the

title, "Fundamentals of Dispensational Truth"? We desire to correct a wrong impression.

All truth is dispensational. The whole circle of God's aionian purpose is subdivided into

a series of dispensations. The preaching of the gospel cannot be accomplished with

clearness apart from dispensational truth.

It was suggested to the Editor by those responsible for another magazine, that they

would accept a series of articles on Romans if the dispensational side were kept out!

How could one ignore the dispensational bearing of such passages as "To the Jew first",

and "My Gospel"? How could one deal with Rom. 5:, 9:-11:, or 15: without reference

to dispensations?

The Scripture record of Adam or Abraham, of Israel or the Church, is so written

because God's dealings with these men, nations, or assemblies show the varying

dispensations in which the purpose of the ages is unfolded and accomplished. The

Passover is a part of dispensational truth, and to see where and how it applies is to grasp

the very fundamentals.

We must now give attention to the associated feast of unleavened bread. Throughout

Scripture the truth set forth by the Passover and the unleavened bread is constantly

associated. Take for instance Eph. 2: 8-10. "For by grace are ye saved through

faith . . . . . not out of works", this is the N.T. doctrinal presentation of the truth set forth

in the sign of the sprinkled blood. "Created in Christ Jesus unto good works": this is the

equivalent to the unleavened bread. The blood, outside, of the unblemished lamb calls

for the unleavened bread within.

In the law given subsequently in Exodus occurs this command:--

In Lev. 2: 11 we read:--