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connection will be more manifest as we go on, but verse 14, with its reference to the
inheritance, supplies part of the basis for the apostle's prayer.
"On this account", because The Father has chosen you in Christ before the overthrow
of the world, because the Son has redeemed you and taken you for an inheritance,
because your hope places you in the highest rank (the fore-hopers), because the Spirit is
the seal and the earnest until the day of complete acquisition, for this cause I pray.
There is a two-fold reason, however, for the apostle's prayer, not only because of the
grace just referred to, but also because that grace had been received and that truth
believed, "After I heard of your faith in the Lord Jesus". The faith here referred to is the
same that is spoken of in verse 13, where it is related to "the word of truth, the gospel of
your salvation". Here, in verse 15, their faith is said to be "in the Lord Jesus". It is a title
that Paul uses on several occasions, Rom. 10: 9; II Cor. 4: 14; Gal. 6: 17; Phil. 2: 19;
Col. 3: 17 being some of the references. The title seems to imply a great love to the
Lord, a desire to honour that name which once was despised and which was connected
with His lowliness and suffering. It is essentially a resurrection title. To believe that
Jesus is LORD is to believe that He rose from the dead. These Ephesian saints had this
faith. Moreover, it was the faith that characterized all the members of the one body.
"Wherefore, I, too, hearing of the faith which relates to you in the Lord Jesus, and that
which is for all the saints."
There is sufficient evidence, we feel, to warrant the omission of the word "love" from
this verse. The faith which was according to them, was also that which "all the saints"
shared. There is such a thing as "the unity of the faith", and such forms the basis for the
apostle's prayer. "The saints" whose faith is mentioned in verse 15, are the saints in
whom the Lord has His inheritance in verse 18. If the faith of verse 15 is that which
characterizes "all the saints", so is the second great prayer of Ephesians (3: 14-21)--the
comprehension of what is depth, length, breadth and height is only possible as entered
into "with all saints".
The apostle mingled praise with his prayers. For all that grace had wrought he says,
"blessed be God"; he obeyed the precept given to others, "with thanksgiving let your
requests be made known to God". He tells us also that "without ceasing" he prayed for
these believers. This ceaseless ministry of intercession is referred to in Col. 1: 9, "For
this cause we also. . . . do not cease to pray for you." The context of this passage has
many points of resemblance with Eph. 1: 15, 16. The hope is prominent, the inheritance
of the saints is there, the exalted position of Christ "far above all" is repeated. In
II Tim. 1: 3; Rom. 1: 9; and I Thess. 1: 2, 3, 2: 13 we read:--
"I thank God. . . . that without ceasing I have remembrance of thee in my prayers
night and day."
"For God is my witness. . . . that without ceasing I make mention of you always in
my prayers."
"We give thanks to God always for you all, making mention of you in our prayers,
remembering without ceasing your work of faith."
"For this cause also thank we God without ceasing."