I N D E X
11
The apostle's desire was that the Mystery should be `made known' (Eph. 1:9; 3:3,10; 6:19).
Does it follow that this knowledge automatically comes with the gift of life? Even Peter says `Add to your faith
virtue; and to virtue knowledge' (2 Pet. 1:5). Peter desired that his readers should not be barren and unfruitful in the
knowledge of the Lord (2 Pet. 1:8), he urged them to give diligence to make their calling and election sure, saying:
`... if ye do these things, ye shall never fall. For so an entrance shall be ministered unto you abundantly into the
everlasting kingdom of our Lord and Saviour Jesus Christ' (2 Pet. 1:10,11).
Was Peter lapsing into `gnosticism' ?
John, who wrote against the incipient gnosticism of his day, supplemented his emphasis upon believing, by
saying:
`These things have I written unto you that believe on the name of the Son of God: that ye may know that ye have
eternal life' (1 John 5:13).
Shall we charge Paul, Peter and John with `Gnosticism' because they stress the words `know', `knowledge',
`make known' and the like? We do not attain to `a certain position in Christ' because we happen to know a little
more than another, that is an unpardonable perversion, but the knowledge of our calling is the only way that we can
be assured ourselves, or that we can be recognized as a fellow member. The criticism we have considered simply
draws a red-herring across our path and attempts to frighten us with the word `gnosticism'.
THE EIGHT SIGNS.
It is evident that whatever John meant by chapter 20:30,31 this gospel of `life through His Name' is implicit in
the eight signs especially selected, and a careful examination of them will make it very obvious that the revelation of
the Mystery as entrusted to Paul, the Prisoner of Jesus Christ to us Gentiles, can have no possible place in them.
`Search and See'.
To lift out John 20:30,31, turn a blind eye to the eight signs, and then without the slightest Scriptural warrant to
suggest that these verses are on all fours with Ephesians 2:4-6 is self condemned. First let us observe how closely
John has associated these signs with a work done and consequent believing, summed up as it is in John 20:30,31.
The Eight Signs 2:1 to 21:14.
FIRST SIGN
MARRIAGE AT CANA (2:1-12)
`My meat ... to finish His work' (ergon) (4:34)
`Now we believe' (pisteuo) (4:42).
SECOND SIGN  NOBLEMAN'S SON (4:46-54)
`Except ye see signs' (4:48)
`He believed' (pisteuo) (4:53)
THIRD SIGN
IMPOTENT MAN (5:1-15)
`My Father worketh ... I work' (ergon) (5:17)
`Believe on Him that sent Me' (pisteuo) (5:24)
FOURTH and
FIFTH SIGNS
5000 FED. WALKING ON SEA (6:1-25)
`This is the work (ergon) of God (6:29),
that ye believe' (pisteuo) (6:29)
SIXTH SIGN
MAN BORN BLIND (9:1-41)
`The works (ergon) ... bear witness' (10:25)
`Ye believe not' (pisteuo) (10:26)
SEVENTH SIGN SISTERS' BROTHER (11:1-46)
`I have finished the work' (ergon) (17:4)