I N D E X
all principality' and therefore far above the realm of Satan himself.  In a
footnote to an article written years ago by the present writer in Things to
Come, Dr. Bullinger drew attention to the true disposition of the verse.
`For we wrestle not
But With
in heavenly
with flesh and blood
Principalities ...
places'.
Of This World
We do not wrestle with flesh and blood; neither do we wrestle in heavenly
places.  We do wrestle with spiritual wickednesses who are the rulers of the
darkness of this world, not of that world at the right hand of God.  The reader
may appreciate a confirmatory passage where a similar division of subject is
necessary.  As 2 Peter 1:19 stands in the Authorized Version, it lends colour to
the erroneous teaching that the Second Coming of Christ is not to be understood
as a literal future event, but as the `day star' arising `in our hearts'.  We
get the truth by dividing the verse as we divided Ephesians 6:12
`Whereunto ye do well
as unto a light ... and
in your
that ye take heed
the day star arises
hearts'.
What is `the evil day' of Ephesians 6:13?  We know that there is yet to be
war in heaven between Michael and his angels, and the dragon and his angels
(Rev. 12:7).  We know that when Israel crossed the Jordan and entered their
inheritance, Jericho was encircled and its walls fell.  So, too, there may be a
day for which we are now preparing.  For the present, however, it is certain
that no campaign or conquest is in view in Ephesians 6.  Our orders are to
`stand' to `stand against' and to `withstand'.  To exceed our orders is as much
disobedience as to refuse to obey.
Stand and Withstand
It is noteworthy that the actual word `fight' does not occur in Ephesians
6.  We are instructed that our `wrestling' is not towards (pros) flesh and
blood, but spiritual foes.  The word that is most prominent in the description
of the conflict is the word `stand':
`That ye may be able to stand against the wiles of the devil ... that ye
may be able to withstand in the evil day, and having done all, to stand.
Stand Therefore' (Eph. 6:11-14).
There appear to be three phases of conflict suggested here:
(1)
Standing against the wiles of the devil.
(2)
Withstanding in the evil day.
(3)
Having worked out all, to stand.
The wiles of the Devil are in active operation at the present time; open
warfare is not the order of the day.  Wiles, stratagem, craft, cunning, snares,
wolves in sheep's clothing, ministers of Satan like ministers of righteousness,
these are some of the Devil's devices.  Ephesians 4:14 uses the word methodeia,
translated `lie in wait to deceive', which has been rendered as `systematic
deception'.  We find the system at work in 2 Corinthians 4.  There Paul
repudiates the `craftiness' and the `deceitful handling of the word of God' by
his opponent, and appears clad in the armour of righteousness as he battles for
the truth (2 Cor. 4:2-4; 6:7).  The days in which we live are evil (Eph. 5:16),
evil is to increase (2 Tim. 3:13).  We are at present training for the mighty
331