I N D E X
kubeia, `to play at dice', and so `to cheat'. `Cunning craftiness' is en
panourgia:
`He perceived their craftiness, and said unto them, Why tempt ye Me?'
(Luke 20:23).
Here is the first occurrence of the word, and the context should be
studied as a warning and a lesson.  Notice how the craftiness is veiled:
`And they watched Him, and sent forth spies, which should feign themselves
just men, that they might take hold of His words, that so they might
deliver Him unto the power and authority of the Governor ... Master, we
know that Thou sayest and teachest rightly, neither acceptest Thou the
person of any, but teachest the way of God truly.  Is it lawful for us to
give tribute unto Caesar, or no?' (Luke 20:20-22).
It was a deeply laid plot.  The way in which they had been caught on the
horns of a dilemma in the matter of John the Baptist rankled, and at last the
Chief Priests and Scribes thought to use His own weapon against the Lord
Himself.  They would make Him impale Himself upon the horns of a dilemma, for
see, if He said `yes', His reputation as a leader and deliverer, to say nothing
of His claim to be the Messiah, would be shattered, for how could the Deliverer
of Israel teach them to pay tribute to a pagan power?  If He should say `no',
they would immediately charge Him before the Roman Governor as a stirrer up of
sedition.  They evidently expected `no' for an answer, for they sent the spies
`that so they might deliver Him unto the power and authority of the governor'.
They reckoned, however, without the Lord.  He takes the wise in their own
craftiness.  What was His reply?:
`Shew Me a penny.  Whose image and superscription hath it? ... Render
therefore unto Caesar the things which be Caesar's, and unto God the
things which be God's.  And they could not take hold of His words before
the people: and they marvelled at His answer, and held their peace' (Luke
20:24-26).
We must be on our guard against those who feign themselves `just men', who
profess to agree with the Word of truth, who flatter us that we are not partial
or hold men's persons in respect?  The parallels and the contrast to
`craftiness' are given in 2 Corinthians 4:2:
`We ... have renounced the hidden things of dishonesty, not walking in
craftiness, nor handling the Word of God deceitfully; but by manifestation
of the truth commending ourselves to every man's conscience in the sight
of God'.
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