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John’s Gospel & its relation to the Mystery
		Naam van de Bijbelstudie	Duur	MB
		An examination of the parable of the marriage of the King’s Son (Matt. 22:2-10). John’s gospel fits into the place of the parable after the city is destroyed and burnt. John has a world-wide message which is to make sure that the wedding will be furnished with guests.	42 min.	4,6 MB
		John emphasises that Jesus is the Messiah. A comparison of the 1st. and 8th. signs. An explanation of ‘draw out now’ in the 1st. sign.	44 min.	5,0 MB
		Adoption applied to three different companies: Rom. 9:4; Gal. 4:5; Eph. 1:5. John’s use of teknon — children, as distinct from Paul’s use of huios — son.	42 min.	4,7 MB
		The conversation of Christ with Nicodemus. The will of the Father, Spirit, and Son — John 1:13; 3:8; 5:2 1. Dispensations can run concurrently — e.g. Gal. 2:7-9. John stresses the ascension.	46 min.	5,2 MB
		Paul is the only N.T. writer who links a group of believers with Christ from the crucifixion to the glory: Crucified with ... Dead with ... Buried with ... Quickened with ... Raised with ... Seated with ... Manifested with Christ. John’s gospel contrasted with Ephesians and Colossians. John’s gospel was written that mankind may have life.	44 min.	5.0 MB
		An examination of the last doxology in Romans 16:24-27, including a study of the mystery that had been kept silent.	41 min.	4,8 MB
		Distinguishing between Hebrews and Ephesians. Hebrews: Christ sat down — alone. Ephesians: Gentile believer seated with Christ.	40 min	4,4 MB
		Parallels between Hebrews and Philippians. What Philippians is to the Ephesian & Colossian calling; Hebrews is to the Roman & Corinthian calling.	46 min.	5,1 MB
		Does John’s use of allos in John 10:16 mean that the ‘other’ sheep cannot be Gentiles? An examination of the Scriptural use of allos and heteros shows that the ‘other’ sheep could be Gentiles.	36 min	4,1 MB