its consequences the reader should consult the earlier Parts of this

Analysis, where the place of Israel in relation to the present dispensation

of the Mystery is dealt with from a number of different standpoints.

One thing emerges from this many -sided study.  The New Covenant,

made with the house of Israel and Judah, comes under an entirely different

category from the dispensation of the Mystery as set forth in such epistles

as Ephesians and Colossians.  When the New Covenant in any of its phases is

in force, the Mystery of Ephesians 3 is unknown and inoperative, and vice

versa, where the dispensation of the Mystery is in force, the New Covenant is

in suspension.  They cannot and do not run together.  Only when the present

parenthetical dispensation of the Mystery is finished can the New Covenant

come into operation, as it will be, blessed be God, 'when the iniquity of the

Amorite' has reached its prescribed limit.