There can be no doubt as to the meaning of the word 'saints' here.  The

law of Sinai we know from various Scriptures was mediated by angels (Acts

7:53; Gal. 3:19; Heb. 2:2).

'The chariots of God are twenty thousand, even thousands of angels: the

Lord is among them, as in Sinai' (Psa 68:17).

'A fiery stream issued and came forth from before Him: thousand

thousands ministered unto Him, and ten thousand times ten thousand

stood before Him' (Dan. 7:10).

'For the Son of man shall come in the glory of His Father with His

angels' (Matt. 16:27; cf. 25:31).

'The Lord Jesus shall be revealed from heaven with his mighty angels'

(2 Thess. 1:7).

These quotations are sufficient to prove that the 'saints' or 'holy

ones' of Enoch's prophecy are 'angels' and not the redeemed.  This also is

the meaning of Zechariah 14:5, 'And the Lord my God shall come, and all the

saints with Thee', and of Joel 3:11, 'Thither cause Thy mighty ones to come

down, O Lord'; also of 1 Thessalonians 3:13, 'The coming of our Lord Jesus

Christ with all His saints'.