An Alphabetical Analysis
Volume 6 - Doctrinal Truth - Page 167 of 270
INDEX
This second root is in harmony with the teaching of the Scriptures,
that for the purpose of Redemption, God the Creator enters into covenant
relationship with His creatures, which covenant necessitated the assumption
of such titles as 'The Word' and 'The Image', and is seen in actual operation
at the creation of man, where 'God said, Let Us make man'.
'It is this relation of the Absolute to the creature that constitutes
the peculiar significance of the name Jehovah ... the application of
this name to Jesus Christ, which the writers of the New Testament  do
not scruple to make is a pregnant and unanswerable proof of His
absolute Divinity' (Thornwell).
Why is Elohim, the plural form, employed?
The Hebrew word Ed means 'witness', and is the word used in Isaiah
43:10 where the Lord says of Israel, 'Ye are My witnesses'.  Israel have for
centuries seen themselves as witnesses to the fact that there is One God, and
this is demonstrated by a curious feature of calligraphy.  If we open any
Hebrew Bible at Deuteronomy 6:4, we shall observe that two Hebrew letters are
larger than the rest, and so stand out on the page.  These two letters are E
and D.  The sentence which is thus marked, reads in the A.V.:
'Hear, O Israel: The Lord our God is one Lord'.
The order of the Hebrew words is a trifle different from the English, reading
literally:
'Hear, O Israel, Jehovah, our God, Jehovah one'.
The word translated 'hear' is shamE, the word translated 'one' is
echaD, and it is these two final letters E and D which spell out the word
'witness' and which show how keenly the Hebrew people felt concerning the
nature and substance of their peculiar testimony.  This witness finds a
justification in the words of Isaiah which read:
'Ye are My witnesses, saith the Lord, and My servant whom I have
chosen: that ye may know and believe Me, and understand that I am He: before
Me there was no God formed, neither shall there be after Me.  I, even I, am
the Lord; and beside Me there is no Saviour' (Isa. 43:10,11).
'Ye are even My witnesses.  Is there a God beside Me? yea, there is no
God; I know not any' (Isa. 44:8).
These words are pregnant with meaning, and their consequences are far -
reaching.  We shall have to weigh them in the balances of the Sanctuary, and
pray that we may make no false step and draw no false conclusion.  Before we
are in the position to do this, we must make some attempt to define our
terms.
It is affirmed by some students of the Scriptures that Christ is 'the
Word of Jehovah'.  This does not go far enough.  We believe that the
Scripture teaches that Christ Is Jehovah.  It is affirmed by many, that
Christ was begotten of the Father before time began.  The passage from Isaiah
just cited makes Jehovah declare, 'Before Me there was no God formed'.  A
number of believers accept the translation of John 1:1 as being 'The Word was
A God'.  We hope to show that this is an impossible translation, but at the
moment we place the words, 'The Word was A God' over against 'Before Me there