| An Alphabetical Analysis Volume 5 - Dispensational Truth - Page 57 of 328 INDEX | |
Colossians 1:25, and can be rendered in all cases by the word
`administration'.
The Greek word is oikonomia, and appears in English as economy, which in its
primary sense refers to administration either in politics or in domestic
affairs.
Turn now to Galatians 2:7,9. There you have Peter and Paul. The
leaders at Jerusalem recognized that Paul had been entrusted with the gospel
of the uncircumcision, and that Peter had been entrusted with the gospel of
the circumcision, and that one was right in going to the heathen and the
other equally right in limiting himself to the circumcision. So that it
appears in this case that two stewardships connected with two sets of good
news, addressed to two divisions of the human race, were in operation at one
and the same time.
A -- If that is the meaning of the word dispensation, then I must admit
the possibility.
B -- When God gave the law of Sinai to Israel, that nation was under
the dispensation of law. The nations of the earth were under the
dispensation of conscience and creation; that is another illustration of the
same principle. (See Rom. 1:18 to 2:29; Acts 17:25 -28; 14:16,17).
A -- If I admit the possibility of two dispensations running together,
I shall have to reconsider another item about which I have expressed myself
rather strongly.
B -- What is that, if I may ask?
A -- It is a question of the membership of the church of the One Body,
but I think I will leave that for another time.
B -- By all means, only let your love for truth outweigh any feeling
you may have in the matter. Better to confess error a thousand times than
through foolish pride entertain untruth to one's own spiritual hurt.
A -- Thanks for your help.
The greatest difficulty we seem to have is
the necessity to unlearn.
Membership of the One Body
A -- I believe you teach that the church of the One Body did not come
into being until after Acts 28?
B -- To be exact, I believe that the church of the One Body did not
come into being until after the all -day conference recorded in Acts 28:23 -
28, but during the two whole years of Paul's detention at Rome, when the
three `in prison epistles' were written.
A -- Does that mean that membership of this church depends upon Paul's
imprisonment? or upon the acceptance of some particular truth? If that is
what you teach I certainly cannot bring myself to believe it.
B -- If you turn to the opening chapter of Ephesians you will find that
every single member of the One Body is an elected person, having been `chosen
in Christ before the foundation (or preferably "overthrow") of the world'.
So that in the first instance membership of this company depends neither upon