An Alphabetical Analysis
Volume 10 - Practical Truth - Page 229 of 277
INDEX
Scriptures, and at the same time provide some means of testing the doctrines
propounded by teachers and writers in these days of seducing spirits and
doctrines of demons.
Names: their Place and Importance
If man be created in the image of God, and if man be placed over the
work of His hands, we should expect that he would possess a nature above that
of the brute creation; in other words, that he would be a rational being.
This we know to be the case; whereas animals act mainly under the power of
instinct, man acts under the influence of reason.  The first recorded act of
man is found in Genesis 2:19:
'And whatsoever Adam called every living creature, that was the name
thereof'.
Those who deny the inspiration of Scripture and look upon Genesis as a
collection of myths and legends, have to account for the scientific accuracy
of its most incidental details.  What is it that we find in the forefront of
any textbook on logic?  The necessity of names:
'If we attempt ... analyse ... the import of propositions, we find
forced upon us as a subject of previous consideration, the import of
names' (J.S.M.*).
*
In this study the initials stand for John Stuart Mill, and all
paragraphs in quotation marks without name or initial must be understood as
quotations from this author's book, entitled A system of Logic.
Thus Adam is exhibited in Genesis 2 acting as a rational being, giving
names to all the lower creation that passed before him as a necessary first
step to fuller and clearer understanding.  Hobbes in his Commutation of Logic
says:
'A name is a word taken at pleasure to serve for a mark which may raise
in our minds a thought like to some thought we had before, and which
being pronounced to others, may be to them a sign of what thought the
speaker had before in his mind'.
This is the simplest definition of a name.  Names may stand for more
than this; in Scripture for instance, names are often prophetic, but in the
simplest analysis names are marks, and it is of the utmost importance that
when two or more people converse, they should agree that certain marks or
names stand for certain ideas or things, otherwise confusion must follow.
And here the accuracy of the history of Babel is seen.  As soon as certain
groups of men began to call ideas and things by names different from those
employed by other groups, confusion followed, and 'they left off to build'.
When God would mark a crisis in the life of the Patriarch, He changed his
name from Abram to Abraham.
Names must be distinguished the one from the other according to their
significations, of which there are the following classifications:
(1)
General and Singular names.
(2)
Concrete and Abstract names.
(3)
Connotative and Non-Connotative names.
(4)
Positive and Negative names.