An Alphabetical Analysis
Volume 10 - Practical Truth - Page 30 of 277
INDEX
Pneuma: 'God hath not given us the spirit of fear' (2 Tim. 1:7).
This word has at least fourteen distinguishable usages in the New
Testament, as for example, 'God is spirit', 'The Holy Spirit', 'The gifts'.
It is however outside our subject to pursue these subdivisions here.
Pneumatikos: 'Now concerning spiritual (gifts)' (1 Cor. 12:1).
Pneumatikos: 'Spiritually discerned' (1 Cor. 2:14).
Ekpneo: 'He gave up the ghost' (Luke 23:46).
Empneo: 'Saul, yet breathing out threatenings' (Acts 9:1).
Kapnos: 'Vapour of smoke' (Acts 2:19).
Hupopneo: 'And when the south wind blew softly' (Acts 27:13),
The word has entered into our language in such words as pneometer,
pneumatic and pneumonia, in each case the primitive idea of 'breathing' has
been retained.  The words 'inspiration' and 'inspire' are used with this
primitive idea of breathing, as well as in the doctrinal sense.  'Inspire' is
used as the opposite of 'expire', and we speak of the 'inspiratory' organs,
which draw in air during respiration.  The apostle asserts that 'The sacred
letters', 'All Scripture', are 'breathed by God'.  In this passage it is not
the writers that are in view.  Holy men of God were indeed moved by the
Spirit of God (2 Pet. 1:21), but Paul, in 2 Timothy 3:16, is speaking of the
'writings' themselves.  What has been written, pasa graphe, 'All Scripture',
is nothing less nor more than what 'God breathed'.  They are inspired words.
It follows that such Scripture (i.e. the original documents) must be
inerrant, infallible, authoritative, perfect.
We have examined the word translated 'throughly furnished', and
considered some of the ways in which the apostle himself exemplified, both in
manner and method, the completeness of the equipment provided.  By comparing
Scripture with Scripture, we now discover that the full preparation of the
believer for Christian service falls under three heads, or in other words, it
is a threefold preparation that is required.
(1)
The preparation provided by the Holy Scriptures, which 'throughly
furnish' unto 'all good works' (2 Tim. 3:17).
(2)
The preparation that involves separation, purging, 'sanctified'
and 'prepared unto every good work' (2 Tim. 2:19 -21).
(3)
The preparation supplied by abounding grace, providing
'sufficiency', so that the worker may 'abound to every good work'
(2 Cor. 9:8).
We have already noted the preparation provided by the Scriptures and
now pass on to 2 Timothy 2 to discover
the preparation indicated there.  While the context is not devoid of
reference to the Scriptures, they are not so specifically referred to as in 2
Timothy 3:15 -17.  We read of the Word of Truth, but it is its 'right
division' that is stressed (2 Tim. 2:15).  In verse 18 we read of 'the truth'
and of the resurrection, but it is in connection with a warning concerning
error, not a positive declaration of doctrine.  We certainly read that the
foundation of God standeth sure and that the Lord knoweth them that are His,
but the point of the verse that contains this doctrine is the urging of all
who name the name of Christ 'to depart from iniquity'.  We read of a great
house and its many vessels, some for honourable use, and the rendering of
personal service to the Master, and of others that have no such honour, but,
once again, the message speaks of 'purging', 'sanctifying', 'being meet for